ethnography

Putting Death in Its Place: Using Ethnography to Redesign Death

by CORI MOORE, Point-Blank International & INGA TREITLER, Anthropology Imagination Ever heard about the “the turning of the bones” in Madagascar? Once every five years or so, families get together for a rambunctious gathering at their ancestral crypt as they exhume the bodies. It’s a very lively affair – family members share recent news with the deceased, ask for advice and blessings, and even take them for a little dance… Now, for many people, the thought of waltzing with the late Great Aunt Ingrid and asking her opinion of your new fiancé is downright inconceivable. But that’s not where our inhibitions begin. Let’s face it: most of us won’t even talk about “it” until we absolutely have to. It’s not just that death is not often thought of as appropriate dinnertime conversation. It’s more than that. Talking about death is stubborn and culturally rule bound – much to our detriment, it turns out. We’re in an age where there’s an abundance of human-centric services; a wealth of ‘smart’ things...

Bridging the Gap between Ethnographic Practice and Business

by CHRIS MASSOT, Partner, Claro Partners At this year’s Consumer Electronics Show in Las Vegas, I was enjoying a salad with a technology executive, in your typical CES “let’s grab a quick lunch in between two meetings that are only one hotel but somehow one hour apart from each other”. The executive was describing all the research that his company has conducted over the past year or two, when in between hurried bites he said flatly: “We are awash in data”. He then took a bite, gave a little shrug and a look that was either an ask for help or an indication that all this eating on the run was giving him indigestion. If there is one thing I hear out in the world of driving innovation and new product, service and experience development, it’s this: companies are good at generating research. They don’t need more data. It’s easy for companies to commission research and receive piles of reports and insights that end up on the “what now?” pile. What they need is to understand what the information means, and what...

What Does the US-Cuba Détente Mean for the Culture Industries and Ethnographic Praxis?

by MELISA RIVIèRE, Institute for Global Studies, University of Minnesota For over five decades in the U.S., “Cuba” has been wielded foremost as a political term, serving only secondarily as a geographic or cultural designation. The archipelago—just ninety miles from U.S. shores and rich in arts, sports, religion, medicine, agriculture, and history—has been largely off limits to U.S. citizens. Then, in a sudden announcement, the Obama Administration proposed to normalize diplomatic relations after more than fifty years of hostility between the two nations. Of particular interest to ethnographers is the fact that these recent changes to U.S. policy have focused attention on cultural and education industries as avenues of political reconciliation. The new U.S. travel regulations that allow U.S. citizens to legally visit Cuba have expanded particularly in the educational and cultural spheres. This opening will give ethnographers an opportunity to study not only Cuban culture, but also an unfolding trend in travel and tourism. In...

Models of Enchantment and the Enchantment of Models

by SIMON ROBERTS, Partner, Stripe Partners This is a piece about certain types of objects. Those objects are models. I want to suggest that models are objects that are central to the various practices in which EPIC People are engaged for three reasons. Firstly, they help manage situations of uncertainty. Second, they are tools for communications. Third, they represent technologies of enchantment. Let’s take uncertainty first. Like it or not, life is full of uncertainty. “Given the inherent ambiguity of all reality and the nagging suspicion that we always exist on the edge of existential chaos, objects work to hold meanings more or less still, solid, and accessible to others as well as to one’s self” (Molotch 2003: 11).  The lives of individuals and businesses are plagued by knowledge about what may be and what might become. Both individuals and businesses are always on the look out for anchors in a world of vertigo inducing uncertainty and ambiguity. Models are just such anchors. Providing anchors in an uncertain world...

Friday in Tokyo: Co-creation – Ethnographer to Change Agents

by STUART HENSHALL & DINA MEHTA – Convo How can we move from observation to co-creation? Or, from observer to co-conspirator and change agent? This post shares part of a project design that took that journey. It was Friday in Tokyo. We had been there just six days and this was the second country in thirteen. It was Friday, almost 1:00pm and the Co-creation Workshop with 18 young mums, our clients (8 attending) translators (4) and ourselves (3) was about to begin. We were in a large room. A part had been screened off earlier for “baby care”. The majority of the room was filled with three large stations (large round tables and rolling whiteboards and a large U for 18 people with whiteboard and instructions up the front. Planning: We’d planned the Co-creation Workshop to follow a series of days immersed in-home. We ran a prototype workshop that morning with the local moderation team and translators. After four hours they remained skeptical and not 100% confident about the instructions. We apparently were about to break...

Accounting for Value Salon at EPIC2014

by SIMON ROBERTS, Stripe Partners and RITA DENNY, Practica Group What's our worth? What are the rhetorics of value? This question is never far from the minds of individual practitioners and this diverse community. Value takes many forms and is denominated in many currencies. The worth of these currencies changes in time and space as business environments change, and in response to changes our own practices in and with organizations. So how do and should we talk about ourselves now into the future? In putting together this Salon, Rita and I were conscious that we were taking on tensions that sit at the heart of the EPIC world. These are tensions and questions that have arisen at every EPIC over the last 10 years. And likely for the next ten years too. Thirty diverse and brave folks attended the Salon at Fordham. They helped us think about accounting for our value. [With Chatham House rules in effect, people spoke freely!] 1. “Accounting” is retrospective justification! Attendees contested our muse from the outset:...

What were the suggested readings for Epistemology/Reductionism Salon at EPIC2014?

List of suggested readings from Neal Patel Fricke, Tom E. 2003 “Culture and Causality: An Anthropological Comment.” Population and Development Review, 29(3): 470-479. Madsbjerg, Christian and Mikkel B. Rasmussen 2014  “An Anthropologist Walks into a Bar . . .” Harvard Business Review, March. (Available at: http://faculty.elgin.edu/mhealy/HBRAnthropology.pdf) Shea, Jeanne L. 2003 “Setting the Anthropological Record Straight: Critique…

And now a word from the EPIC2014 co-organizers . . .

by TIMOTHY DE WAAL MALEFYT, Fordham University and ROGERIO DE PAULA, IBM The practice of ethnography can be described, among other ways, has having the emergent qualities of relationality, fluidity and creating a sense of place. These qualities also inform who we are at EPIC, our growing community and our location in NYC for 2014. Moreover, ethnographic practice necessitates these qualities to foster and develop ‘value and values,’ the theme of this year’s EPIC conference. Relationally, ethnographers are ‘outside others’ who relate to and with other local subjects, learning from them and often informing third parties of acquired knowledge. This knowledge is constructed of pre-existing agendas, the ethnographer’s experience, and multiple other known and unknown agents. Our relationality to others brings enlightenment and adds value to the various projects we work on. Simmel noted one hundred years ago, that ‘value’ motivates and sustains exchanges between two or more distinct parties, of which all business professions...

Voices, not data points: building connections between clients and informants to create impact

by MARIA CURY, ReD Associates Camila sat down on her faded pink sofa, unwrapped the bandage around her calf, and showed me a violet wound, some of the skin crusty and some of it wet. Her daughter Cecilia sat on the edge of a chair in the corner, filling gaps in the story – “remember we tried a gel that inflamed your skin,” “the pharmacy down the street never gives us enough gauze.” At ReD Associates, we often work with big healthcare companies who seek more patient-centric approaches to product design, and our insights have implications on product, packaging, and patient-compliance. This project aimed to make wound care products relevant to more people by understanding how patients care for chronic wounds in emerging markets. Camila, a sixty-four year-old Brazilian patient with a venous leg ulcer, was doing everything wrong. She risked infection by putting olive oil over her calf (“I know I’m not supposed to, but it’s the only thing that takes away my pain pain pain”); she used dry gauze with wisps that stuck...

From Experience Models to Immersion Tools: Transferring Ethnographic Knowledge In An Agile World

by JOHN PAYNE, Moment Introduction Like many design consultancies, Moment uses a variety of research methods to help us develop a contextual understanding of our clients’ customers. We do this to discover and adapt new business opportunities to prospects’ wants, needs and desires. The value to the business is that their products and services better fit their audience, increasing adoption and use. Tangible results from this work range from incremental product enhancements to disruptive innovations that provide significant competitive advantage. Design ethnography is how we approach “fuzzy front end” projects—those that require us to define the problem before formulating a solution. Through ethnography, our field team achieves a robust understanding of the situation, but then faces the challenge of transferring the richness of these learnings into the narrow frame of new product development methodology. This make-or-break moment of transfer is when design ethnography truly delivers—or doesn’t. Speaking for the design...

Ethnography Injection at a Google UX Sprint

by JAN BLOM & XUEMING LANG,  Google Mountain View In May 2014, 180 Google employees participated in a UX sprint week in the Bay Area focused on innovating game­changing advertising and commerce solutions. Those participating in the sprint were designers, researchers, product managers and engineers. By the end of the three day sprint, the participating challenge teams had generated more than 1000 sketches and mocks, distributed across 23 teams, with the ideas ranging from ubicomp scenarios to novel service concepts. From a corporate ethnography point of view, the event was a success. A conscious decision was made to use research across various stages of the design process in order to ensure an empirically grounded direction for each group. The user researchers were split evenly across the groups, and plenty of interesting methods were used across the challenges to make sure that users’ perspective was properly taken into account. Our team’s challenge focused on design for the shopping experience. Therefore,...

What are the range of ‘communicative acts’ that successfully traverse ethnography and business/insights/strategy? Is it .ppts and white papers all the way down?

Reply by Melissa Cefkin Manager, Discovery Practices, Accelerated Discovery Lab, IBM Research A great and perennial question that does not lend itself to one answer. The EPIC community is rich and varied in terms of the contexts of their work. In turn, what ‘works’ or is even feasible in these varied contexts varies. This applies…

Choice-Making with Head and Heart: Finding the Ethnographic Center of Strategy

by DONNA K. FLYNN, PhD, Steelcase Being an anthropologist has been a core part of my personal identity since graduate school – not because of all the years of schooling or the grueling dissertation, but because a holistic, systemic, and people-centered perspective on the world became woven into the fabric of who I am. The power of ethnography is not in its methods, but in the way it shapes our perspective on the world. We frame complex problems in holistic ways, seek out connections between micro-behaviors and macro-dynamics, and are inspired by the rich color of people’s stories. An ethnographic perspective helps us find meaning in everything we look at. Applying that perspective in our work is about translating that meaning into action. These skills are all fundamental to the choice-making enterprise of business strategy. Recently I have had the great fortune to facilitate and inspire strategy development alongside leaders of multi-million dollar businesses, and truly experiment with applying our ethnographic tools to this...

Engineers “On The Ground”: Mass Observation at Moto

by STOKES JONES, PREE KOLARI, Motorola CXD   Of course, EPIC has always been a ‘community of praxis’ (as much as practice) helping attendees put what they learn into action. For us at Motorola Mobility, 2013 was no exception. The company had reduced its phone portfolio to a handful of products; and knew the only way to grow market share was expanding sales outside the US. But we had not done ‘front end’ research outside American shores since 2009. Likewise, most of our newly hired designers, product managers, and software engineers had never created phones for any geography but North America. So how could we “sensitize” whole teams to the differing desires & needs of people in Brazil or India? And how could we flush out those devilish details which we didn’t yet know we did not know...the ones that make the difference between a product being “just right” vs. “totally wrong” in a new environment? We decided lone report-writing researchers could not bring product teams in tune with our “next...